The Slogans of the Iraqi Demonstrators Demanding Reform Semiotics Study
Keywords:
الشعارات ، العراق ، الإصلاح ، السيمياء، الاحتجاج
Abstract
The semantic analysis is characterized by its ability to describe the communicative pattern and its high efficiency in questioning its semantic manifestations and its deliberative purposes, which helps understand the symbolic, contextual and cultural manifestations of the structure of the pattern, whether verbal or nonverbal. Moreover, it highlights the role of the semiautomatic approach and its application to a sample of slogans collected from "media, social
networking sites, in-kind views, media institutions, etc..." to study the components and analyze the contents and highlight the signs, as the research aspires to approach the motto not as a mere rhetorical utterance of a message, but as a political act of change. For example, the slogan "People Want to Reform the System" has contributed to the formation of a new awareness among young people demanding reform, which has contributed to the adjustment of the balance of power between people and power.
Downloads
Download data is not yet available.
References
1. The Role of the Image in the Semantic Employment of the Thesis, A Symological analytical study of a sample of the journal of the African revolution, master thesis, University of Algiers, Institute of information and communication sciences, 1996, p.14.
2. Iman Affan, The significance of the technical image analytical and seminological study of Menemat Mohamed Rasem, Master Thesis, University of Algiers, Faculty of Political Science and Media, 2005, pp. 11-12, citing: Bernard Toussaint, la semiology, (Toulouse, Edouard, priva Editeur, (1978) p12, Bernard Lamazit, Ahmed sélem, Dictionnaire encyclopédique des sciences de l'information et de la communication, Paris, ellipses, (1994), p. 505
3. Rajaa Mahmoud Abu Allam, Research Methods in Psychological and Educational Sciences, Cairo, University Publishing House, 2011, p. 290.
4. Study of Raja Ahmed Hadi Al-Bahish, Simia speech propaganda, doctoral thesis, Faculty of Arts, Department of Information, University of Baghdad, 1998.
5. Alaa Mustafa Inside, Political Logo - Analytical Study of Political Party Logos - Master Thesis, Baghdad University, Faculty of Information, 2006.
6. Study of Nadar Siraj, Egypt Revolution and its youth slogans - A linguistic study in spontaneous expression - German Institute for Oriental Research, Arab Center for Policy Research and Research, 2014.
7. Kamal Mogheth, Cheers of the Egyptian Revolution and its Complete Texts, Cairo, Supreme Council of Culture, 2014.
8. Sayed Fares, Protest Industry and Revolution "April 6 Movement as a Model", Rawafed Publishing and Distribution, Cairo, 2016.
9. Roland Barthes, S/ G, translated by Mohammed bin Rafa Bakri, Beirut, United New Book House, 2016.
10. Daniel Chandler, The Foundations of Semiotics, translated by Talal Wahba, Center for Arab Unity Studies, Beirut, 2008, p. 251.
11. Faisal Al-Ahmar, Dictionary of Semiconductors, Arab Science House Publishers, Beirut, 2010, p.
12. Daniel Chandler, Foundations of Semiotics, op. Cit., P. 251.
13. Ravindran, Structuralism and Deconstruction, Developments of Literary Criticism, Translated by Khalida Hamid, House of Public Cultural Affairs, 2002, p. 70.
14. Same previous reference.
15. Jean Yves Tadier, Literary Criticism of the Twentieth Century, translated by Munther Ayashi, Center for Civilization Development, 1994, p. 307.
16. The Tunisian researcher "Menia Obeidi" in her book critical analysis of the speech that the slogan "the people want to overthrow the regime" raised by Arab demonstrators in the revolutions launched against repressive regimes. And became the main slogan raised in most revolutions and protests. The slogan appeared in Tunisia against the regime of Zine El Abidine Ben Ali, chanted by demonstrators for weeks on Habib Bourguiba Street in Tunis. Used again in the Egyptian revolution that overthrew the rule of Hosni Mubarak, and became an icon associated with the Arab protests. And became a unit of concern and feelings, and also had a role at the beginning of the Libyan revolution. The biggest impact of this slogan in Syria was that a group of young people wrote the slogan on the walls in the city of Daraa in March 2011, which led to their arrest. This sparked a wave of protests in Syria. In the royal regimes, the slogan was changed to the people. The overthrow of tyranny to avoid reference to the person of the King to avoid the occurrence of legal problems''. See Menia Obeidi, Critical Analysis of the Speech, Models of the Media discourse, Dar Knouz ِِAl-Marafiah for Publishing and Distribution, Amman, 2016, p. 251. In Iraq, too, it has been amended more than once, in which the people want to reform the regime, as well as the demonstrators, used the people who want to overthrow the regime, as well as the people who want to run the mail barber barra. The people want a government of institutions''.
17. Gilbert Ashkar, The People Want, A Radical Look at the Arab Intifada, Translated by Omar Al-Shafei, Dar Al-Saki, Beirut, 2013, p. 10.
18. Ravindran, Structuralism and Disassembly, op. Cit., P. 78.
19. Abu Nasr Isma'il bin Hammad al-Jawhari al-Farabi, al-Sahah Taj al-Dawla, and Saheeh al-'Arabiya, Dar al-'Alm for millions, Beirut, article of Salih, p. 395. The tongue of the Arabs. Abulhassan Ali bin Ismail bin Sidah, Al-Mahfoud, House of Revival of Arab Heritage, Beirut, 1996, c. 3, p.
20. Muhammad ibn Abi Bakr ibn Ayyub, Interpretation of the Holy Quran, Dar al-Hilal Library, Beirut, 1989, 1, p. 209
21.Menia Obeidi. Critical Analysis of the Speech, Ibid. P. 251. According to Ray Jackendoff, Semantics, and cognition, the MIT Press, Cambridge, Massachusetts, London, English, 1983. 22 Daniel Chandler, Foundations of Semiotics, op. Cit., P. 291.
22. Ravindran, Structuralism and Disassembly, ibid. P. 78.
23. Ahmed bin Fares bin Zakaria, Dictionary of language measures, the subject of Hajj.
24. Abu Nasr Isma'il Bin Hammad, Sahah Tagh al-Luhah and Saheeh al-Arabiya, Dar al-'Alm al-Milin, Beirut, 1987, Hajj.
25. Roland Barthe, Semiology Lesson, translated by Abdulsalam Benabed Alaali, Morocco, Toubkal Publishing House, 1993, p.
26. Nadia Wieder, the metaphor at Emberto Eco, "Concept, Function, Altawil," Al-Athar, Algeria, p. 22, 2015, p. 162.
27. Abu Bakr Muhammad ibn al-Hasan, the mass of the language, Dar al-'Alm al-Milin, Beirut, 1987, 2, p. 718.
28. Abu Al-Waleed Mohammed bin Abdullah bin Ahmed Al-Ghassani, the news of Mecca and its implications, Dar al-Andalus Publishing, Beirut, 1969, p.
29. Abu Abdul Rahman Al-Khalil Bin Ahmed, Book of Al Ain, Dar Al-Hilal Library and Library, Egypt, ج 7, p 295.
30. Interference Group, Semantic Analysis of Texts, translated by Habiba Jarir, Nineveh Publishing House, Syria, 2012, p. 171.
31. Roland Barthes, Textual Analysis, Applications on Texts of the Bible, the Bible and the Short Story, Translated by Abdul Kbeir Al-Sharqawi, Dar Al-Takkab, Syria, 2009, p.
32. Same previous reference.
33. Ayoub ibn Musa al-Husseini Abu al-stay, colleges Glossary of terms and linguistic differences, the institution of the message - Beirut, without a year published.
34. Sahih Taj the language and Saheeh Al Arabiya, a source mentioned above, c 4, p. 1628.
35. Roland Barthes, Textual Analysis, Applications on Texts of the Bible, the Bible and the Short Story, translated by Abdulkabir al-Sharqawi, Dar al-Takkab, Syria, 2009, p.
36. Abu Abd al-Rahman al-Khalil ibn Ahmad al-Farahidi, the book of the eye, Dar al-Hilal library, Baghdad, 1985, c 7, p.
37. Ibn Manzoor, the tongue of the Arabs, Dar al-Hadith, Cairo, 2003 C 4, p. 492.
38. Radhi al-Din al-Astrabadi, explanation of adequate, without publishing house, 1978, c 2, p. 3.
39. Fawzia Fund, Conscience of Arabia Concept and Function, Journal of the Faculty of Arts and Humanities, University of Mohammed Khader Biskra, p 6, 2010, p.
40. Son of the green tourist, semiotics "I" in semantics and the construction of interpretation, Algeria, Ammar Thaliji University, http:// bensayahlakhdar. ibda3. org/t14-topic.
41. Same previous reference.
42. Brave Muslim al-Ani, Leith and the sheep defeated, study in the eloquence of moral equivalence, citing: d. Mohamed Ghonaimi Hilal, Comparative Literature, Cairo, Dar al-Nahda for Printing and Publishing, 2004, p. 23.
43. The same source. Quoted by: Tsvetan Todorov, the Dialogue Principle: Mikhail Bakhtin, Translated by: Fakhri Saleh, Baghdad, House of Public Cultural Affairs, 2, 1992.
44. Same previous reference. Quoting: Muhammad Diwan, The Problem of Contemporary Literary Criticism, Journal of the Pens, No. 4, 5, May-June, p. 47.
45. Azza Shabl, the science of the language of theoretical text and application, Library of literature, Cairo, I 3, 2009, p. 80. (53) ibid., P. 332.
46. Abu Muhammad Ahmad bin A'tham al-Kufi, Book of Fotouh, House of Lights, Beirut, 1991, 5, p. See also: Mark Mohammed Baqer Almaglesi, sailor of the lights of the University of Darer News of the imam's Altar peace be upon them, the House of Revival of Arab Heritage, Beirut, 1983, c 44, p. 329.
47. The slogan was obtained from the agency Range Press, during demonstrations demanding improved electricity, and the abolition of wage increases. After a meeting with the Minister of Electricity on Al-Baghdadiya channel, the program's host, "Najem Al-Rubaie," interviewed him on 26 July 2015.
48. Rath Kimpson, The Semantic Theory of Semantics, Translated by Abdelkader Qinini, Dar Al Aman, Rabat, 2009, p. 72.
2. Iman Affan, The significance of the technical image analytical and seminological study of Menemat Mohamed Rasem, Master Thesis, University of Algiers, Faculty of Political Science and Media, 2005, pp. 11-12, citing: Bernard Toussaint, la semiology, (Toulouse, Edouard, priva Editeur, (1978) p12, Bernard Lamazit, Ahmed sélem, Dictionnaire encyclopédique des sciences de l'information et de la communication, Paris, ellipses, (1994), p. 505
3. Rajaa Mahmoud Abu Allam, Research Methods in Psychological and Educational Sciences, Cairo, University Publishing House, 2011, p. 290.
4. Study of Raja Ahmed Hadi Al-Bahish, Simia speech propaganda, doctoral thesis, Faculty of Arts, Department of Information, University of Baghdad, 1998.
5. Alaa Mustafa Inside, Political Logo - Analytical Study of Political Party Logos - Master Thesis, Baghdad University, Faculty of Information, 2006.
6. Study of Nadar Siraj, Egypt Revolution and its youth slogans - A linguistic study in spontaneous expression - German Institute for Oriental Research, Arab Center for Policy Research and Research, 2014.
7. Kamal Mogheth, Cheers of the Egyptian Revolution and its Complete Texts, Cairo, Supreme Council of Culture, 2014.
8. Sayed Fares, Protest Industry and Revolution "April 6 Movement as a Model", Rawafed Publishing and Distribution, Cairo, 2016.
9. Roland Barthes, S/ G, translated by Mohammed bin Rafa Bakri, Beirut, United New Book House, 2016.
10. Daniel Chandler, The Foundations of Semiotics, translated by Talal Wahba, Center for Arab Unity Studies, Beirut, 2008, p. 251.
11. Faisal Al-Ahmar, Dictionary of Semiconductors, Arab Science House Publishers, Beirut, 2010, p.
12. Daniel Chandler, Foundations of Semiotics, op. Cit., P. 251.
13. Ravindran, Structuralism and Deconstruction, Developments of Literary Criticism, Translated by Khalida Hamid, House of Public Cultural Affairs, 2002, p. 70.
14. Same previous reference.
15. Jean Yves Tadier, Literary Criticism of the Twentieth Century, translated by Munther Ayashi, Center for Civilization Development, 1994, p. 307.
16. The Tunisian researcher "Menia Obeidi" in her book critical analysis of the speech that the slogan "the people want to overthrow the regime" raised by Arab demonstrators in the revolutions launched against repressive regimes. And became the main slogan raised in most revolutions and protests. The slogan appeared in Tunisia against the regime of Zine El Abidine Ben Ali, chanted by demonstrators for weeks on Habib Bourguiba Street in Tunis. Used again in the Egyptian revolution that overthrew the rule of Hosni Mubarak, and became an icon associated with the Arab protests. And became a unit of concern and feelings, and also had a role at the beginning of the Libyan revolution. The biggest impact of this slogan in Syria was that a group of young people wrote the slogan on the walls in the city of Daraa in March 2011, which led to their arrest. This sparked a wave of protests in Syria. In the royal regimes, the slogan was changed to the people. The overthrow of tyranny to avoid reference to the person of the King to avoid the occurrence of legal problems''. See Menia Obeidi, Critical Analysis of the Speech, Models of the Media discourse, Dar Knouz ِِAl-Marafiah for Publishing and Distribution, Amman, 2016, p. 251. In Iraq, too, it has been amended more than once, in which the people want to reform the regime, as well as the demonstrators, used the people who want to overthrow the regime, as well as the people who want to run the mail barber barra. The people want a government of institutions''.
17. Gilbert Ashkar, The People Want, A Radical Look at the Arab Intifada, Translated by Omar Al-Shafei, Dar Al-Saki, Beirut, 2013, p. 10.
18. Ravindran, Structuralism and Disassembly, op. Cit., P. 78.
19. Abu Nasr Isma'il bin Hammad al-Jawhari al-Farabi, al-Sahah Taj al-Dawla, and Saheeh al-'Arabiya, Dar al-'Alm for millions, Beirut, article of Salih, p. 395. The tongue of the Arabs. Abulhassan Ali bin Ismail bin Sidah, Al-Mahfoud, House of Revival of Arab Heritage, Beirut, 1996, c. 3, p.
20. Muhammad ibn Abi Bakr ibn Ayyub, Interpretation of the Holy Quran, Dar al-Hilal Library, Beirut, 1989, 1, p. 209
21.Menia Obeidi. Critical Analysis of the Speech, Ibid. P. 251. According to Ray Jackendoff, Semantics, and cognition, the MIT Press, Cambridge, Massachusetts, London, English, 1983. 22 Daniel Chandler, Foundations of Semiotics, op. Cit., P. 291.
22. Ravindran, Structuralism and Disassembly, ibid. P. 78.
23. Ahmed bin Fares bin Zakaria, Dictionary of language measures, the subject of Hajj.
24. Abu Nasr Isma'il Bin Hammad, Sahah Tagh al-Luhah and Saheeh al-Arabiya, Dar al-'Alm al-Milin, Beirut, 1987, Hajj.
25. Roland Barthe, Semiology Lesson, translated by Abdulsalam Benabed Alaali, Morocco, Toubkal Publishing House, 1993, p.
26. Nadia Wieder, the metaphor at Emberto Eco, "Concept, Function, Altawil," Al-Athar, Algeria, p. 22, 2015, p. 162.
27. Abu Bakr Muhammad ibn al-Hasan, the mass of the language, Dar al-'Alm al-Milin, Beirut, 1987, 2, p. 718.
28. Abu Al-Waleed Mohammed bin Abdullah bin Ahmed Al-Ghassani, the news of Mecca and its implications, Dar al-Andalus Publishing, Beirut, 1969, p.
29. Abu Abdul Rahman Al-Khalil Bin Ahmed, Book of Al Ain, Dar Al-Hilal Library and Library, Egypt, ج 7, p 295.
30. Interference Group, Semantic Analysis of Texts, translated by Habiba Jarir, Nineveh Publishing House, Syria, 2012, p. 171.
31. Roland Barthes, Textual Analysis, Applications on Texts of the Bible, the Bible and the Short Story, Translated by Abdul Kbeir Al-Sharqawi, Dar Al-Takkab, Syria, 2009, p.
32. Same previous reference.
33. Ayoub ibn Musa al-Husseini Abu al-stay, colleges Glossary of terms and linguistic differences, the institution of the message - Beirut, without a year published.
34. Sahih Taj the language and Saheeh Al Arabiya, a source mentioned above, c 4, p. 1628.
35. Roland Barthes, Textual Analysis, Applications on Texts of the Bible, the Bible and the Short Story, translated by Abdulkabir al-Sharqawi, Dar al-Takkab, Syria, 2009, p.
36. Abu Abd al-Rahman al-Khalil ibn Ahmad al-Farahidi, the book of the eye, Dar al-Hilal library, Baghdad, 1985, c 7, p.
37. Ibn Manzoor, the tongue of the Arabs, Dar al-Hadith, Cairo, 2003 C 4, p. 492.
38. Radhi al-Din al-Astrabadi, explanation of adequate, without publishing house, 1978, c 2, p. 3.
39. Fawzia Fund, Conscience of Arabia Concept and Function, Journal of the Faculty of Arts and Humanities, University of Mohammed Khader Biskra, p 6, 2010, p.
40. Son of the green tourist, semiotics "I" in semantics and the construction of interpretation, Algeria, Ammar Thaliji University, http:// bensayahlakhdar. ibda3. org/t14-topic.
41. Same previous reference.
42. Brave Muslim al-Ani, Leith and the sheep defeated, study in the eloquence of moral equivalence, citing: d. Mohamed Ghonaimi Hilal, Comparative Literature, Cairo, Dar al-Nahda for Printing and Publishing, 2004, p. 23.
43. The same source. Quoted by: Tsvetan Todorov, the Dialogue Principle: Mikhail Bakhtin, Translated by: Fakhri Saleh, Baghdad, House of Public Cultural Affairs, 2, 1992.
44. Same previous reference. Quoting: Muhammad Diwan, The Problem of Contemporary Literary Criticism, Journal of the Pens, No. 4, 5, May-June, p. 47.
45. Azza Shabl, the science of the language of theoretical text and application, Library of literature, Cairo, I 3, 2009, p. 80. (53) ibid., P. 332.
46. Abu Muhammad Ahmad bin A'tham al-Kufi, Book of Fotouh, House of Lights, Beirut, 1991, 5, p. See also: Mark Mohammed Baqer Almaglesi, sailor of the lights of the University of Darer News of the imam's Altar peace be upon them, the House of Revival of Arab Heritage, Beirut, 1983, c 44, p. 329.
47. The slogan was obtained from the agency Range Press, during demonstrations demanding improved electricity, and the abolition of wage increases. After a meeting with the Minister of Electricity on Al-Baghdadiya channel, the program's host, "Najem Al-Rubaie," interviewed him on 26 July 2015.
48. Rath Kimpson, The Semantic Theory of Semantics, Translated by Abdelkader Qinini, Dar Al Aman, Rabat, 2009, p. 72.
Published
2019-06-13
How to Cite
Al Rawi, B. J., & Mahmoud, M. (2019). The Slogans of the Iraqi Demonstrators Demanding Reform Semiotics Study. AL – Bahith AL – A a‚LAMI, 11(43), 41-76. https://doi.org/10.33282/abaa.v11i43.244
Section
Articles
Copyright and Licensing
The following policy applies in AL - Bahith AL - A’alami (abaa) Journal.
- (abaa) AL - Bahith AL - A’alami applies Creative Commons Attribution (CC BY) license
